I can't tell you how excited I've been as I've learned more about the Center for Reconciliation at Duke. And it's not just that but the deeper themes that the Center promotes in this whole realm of the 'ministry of reconciliation.' I've been reading one of Chris Rice's books about his life and ministry going back to the 1980s, and it's been really instructive and beneficial to just track with someone else's experiences in seeking and living out reconciliation in our divided society. I love it.
I applied last week for a week-long Summer Institute at Duke's center, and I'll see in a couple of weeks whether I get in, and whether or not I receive some financial assistance. We'll see... even if this doesn't work out, I'm excited nonetheless about what's happening here, and opportunities to explore these themes further in my life!
Friday, March 9, 2012
Monday, February 20, 2012
when searching for direction
God is the greatest good on this earth. The end for us is Himself. - Francis Chan, Crazy Love (62)
Set times of prayer are valuable in order to form a habit of conversation with God, and-as I said-referring all we do to him. They aren't the end itself, but means to an end. The end is God: being with him, living in his presence and under his control. You can't do that if you try to ration contact with God to twenty minutes twice a day or whatever it is. - Brother Lawrence, Closer Than A Brother (39)
Living more fully for God and for others (Luke 10:27). That's been a helpful theme of what I've been reading. This idea of God being the most wonderful, beautiful end for us - not a means to any other end. The emphasis is on real dependence upon God, on a real relationship that acknowledges how great and good He is. It's difficult to put into practice! But, as Brother Lawrence says earlier in his book, God gives us himself (and his approval), even in the middle of our failures - "if we put our trust in him, and love him, and give him first place" (29).
Speaking with an elder at our church a couple of weeks ago, she went through the examen with me. It's a an exercise in reflecting on when we most sense God's presence throughout the day, and when we feel it least. Or, what parts of our day were the most life-giving, and which ones the most life-draining. It can be a way of noticing patterns in our life. Are there situations that are consistently challenging for us, or activities that are particularly joy-giving? In the examen you pray through them both. And, my understanding is that you would want to move towards whatever it is that tends to give you life...
(The Examen - Ignatian Spirituality)
The reasoning behind my appointment with her was to discuss my searching for a sense of direction, and focus in my life. When searching for direction, who better to listen to than God? The simplicity of the answer is almost comical, but it made me realize how difficult it is for me to be still and listen, to receive from the one who created me and loves me.
Set times of prayer are valuable in order to form a habit of conversation with God, and-as I said-referring all we do to him. They aren't the end itself, but means to an end. The end is God: being with him, living in his presence and under his control. You can't do that if you try to ration contact with God to twenty minutes twice a day or whatever it is. - Brother Lawrence, Closer Than A Brother (39)
Living more fully for God and for others (Luke 10:27). That's been a helpful theme of what I've been reading. This idea of God being the most wonderful, beautiful end for us - not a means to any other end. The emphasis is on real dependence upon God, on a real relationship that acknowledges how great and good He is. It's difficult to put into practice! But, as Brother Lawrence says earlier in his book, God gives us himself (and his approval), even in the middle of our failures - "if we put our trust in him, and love him, and give him first place" (29).
Speaking with an elder at our church a couple of weeks ago, she went through the examen with me. It's a an exercise in reflecting on when we most sense God's presence throughout the day, and when we feel it least. Or, what parts of our day were the most life-giving, and which ones the most life-draining. It can be a way of noticing patterns in our life. Are there situations that are consistently challenging for us, or activities that are particularly joy-giving? In the examen you pray through them both. And, my understanding is that you would want to move towards whatever it is that tends to give you life...
(The Examen - Ignatian Spirituality)
The reasoning behind my appointment with her was to discuss my searching for a sense of direction, and focus in my life. When searching for direction, who better to listen to than God? The simplicity of the answer is almost comical, but it made me realize how difficult it is for me to be still and listen, to receive from the one who created me and loves me.
Sunday, January 15, 2012
Changes
A lot has changed since my last post. For one thing, the weather! It's now into some freezing temperatures here in mid-January - but no snow yet. Ted has been working now with the Christian Legal Clinics of Philadelphia for a few months, and as part of the support-raising process I have started a new blog, one that highlights little aspects of our life and ministry involvement here in Philly. It's a way to provide some clearer snapshots of what we're doing here. This blog remains my place to share more of my reflections and thoughts - what I'm thinking about, but with interesting stories woven in from time to time I hope. I've always been a little sporadic with this, but thanks for staying tuned and reading up on my life once in awhile ;)
Friday, November 25, 2011
Struggling for contentment in the Christmas season
I've found that
shopping, for me, breeds discontentment. Living in a city can also do that.
This is only sometimes the case for me, but this past week proved many
instances of that. Living in a city, with so many possible things to do, I'm
aware of how I can't do them all. A couple weekends ago we were driving through
some really cool neighborhoods in NW Philly -- soooo many shops and
restaurants; I was thinking, if I had the money, I could dine out 3-4 nights a
week! And enjoy all these places.
Now Christmas
shopping season is already in full swing (because it really does start a few
weeks before Black Friday). It's funny, because shopping for *others* is
something I can really enjoy, but when I think about what to put on my wish
list, my mind can eventually start to go crazy!
When I'm first asked the question, "Katharine, what would you like
for Christmas?" I may draw a blank at first, or just think of some really
small things… "Give me some time to think about it," I say, "and
I'll get back to you." Well… only a
few days of pondering and internet searching need to pass before there are TONS
of things I want! And it's pretty easy for me to get attached to the items I
want fairly quickly. So silly, right?
As I walked amongst
the jumble of clothing racks at Macy's this afternoon, I noticed this tendency
in me again. In two hours, I tried on many items. I would find something I
really liked, but then 10 minutes later find something else "even better." I realized that this process of looking and
finding things I "want" could never end. At its worst, shopping can
tap into a consumerist desire that is never fulfilled. No matter what you do
purchase, there's something else five feet over that's also "so
amazing" and you may even think that, by acquiring it, you will feel
great.
Now I realize that
Black Friday is partially designed to get customers to "keep
shopping," and, with all the big sales, to probably get people to buy more
than they originally intended, so I think this "breeding discontent"
is partly a product of this big shopping season. But I've noticed how strange
it is that these unhelpful feelings should coincide with this season of
Thanksgiving. Yesterday was the Thanksgiving holiday, and Sunday begins the
season of Advent, where we reflect on the coming of our Savior and Messiah into
the world. It's a season of thankfulness, of joy, of appreciation, of
gratitude. We have been given so much, at a great cost to God.
So why should I be
struggling with these feelings of discontentment? Yes there are things that I
can't have or can't do, but big deal!!! What I do have is so much greater than
anything that can be bought or sold. Materials gifts are a fine way of showing appreciation and
love, but I can't make them into something greater than they are -- fleeting.
Consumerism and its discontents - I found this article
helpful, and I'm seeing I'm one of the "worst case scenario" types
they describe -- someone with high materialist values who also has "high prosocial values," (i.e. values relating to family, community, faith) and these two value groups often conflict, therefore causing some of the discontentment.
One of the article's
conclusions is useful (though maybe a little weak in its wording) and I'll post it here: "Material things are neither
bad nor good … It is the role and status they are accorded in one's life that
can be problematic. The key is to find a balance: to appreciate what you have,
but not at the expense of the things that really matter--your family, community
and spirituality." '
(I'd like to add here that I entered the Christmas holiday with much more peace and contentment, after struggling with several discouraging episodes like the one I described above. I have felt so much more satisfied since then, but I recognize that own restlessness and worldly influences can still pull me into "funks" like this one above. My Kenyan friend, Pini, recently shared that when she came to the U.S. for her studies she really prayed against the love of money, because she feared it would derail or dilute her plans to go home and serve her local community. She was so wise to do that. Her words and Jesus' many warnings against the love of mammon and wealth are vital reminders for us to heed, as Christians.)
(I'd like to add here that I entered the Christmas holiday with much more peace and contentment, after struggling with several discouraging episodes like the one I described above. I have felt so much more satisfied since then, but I recognize that own restlessness and worldly influences can still pull me into "funks" like this one above. My Kenyan friend, Pini, recently shared that when she came to the U.S. for her studies she really prayed against the love of money, because she feared it would derail or dilute her plans to go home and serve her local community. She was so wise to do that. Her words and Jesus' many warnings against the love of mammon and wealth are vital reminders for us to heed, as Christians.)
Saturday, July 23, 2011
soooo hot
It's amazing how hard it is to feel motivated to do anything in this heat! So tiring, even moving about the hot house. Going to work is not easy, getting in and out of the car. And then feeling cooped up inside isn't much fun. Bleh. Where are the summer storms and at least some cool evenings to offer respite??
Tuesday, June 28, 2011
the latest
So I'm starting to think that the answer to many of my ponderings and queries about calling and place and timing and purpose is:
"Just trust. Wait and see."
Wednesday, June 22, 2011
missions: back to the point
(This ties back to my post on 6/16)
There seems to be something missing, or shifting – at least in my world but maybe in some larger sense too. I’ve wondered recently where the push for missions has gone? The drive towards inner-city missions seemed to steadily increase towards the end of my college years. I remember Claiborne’s entrance into the evangelical scene with “The Irresistible Revolution” opening many suburban-raised Christians like myself to the mission fields close by, right in our cities – and it was a field that promised transformation for ourselves as well as our new neighbors.
In my masters program at Eastern, so many questions were raised – and I believe this reflects a heightened awareness among many church groups or para-church groups about the ineffectual strategies of some development work, and even the troublesome nature of some missionary work. “Development as missions” is a concept and a calling that felt dear to many who entered our program I think – for that is what Eastern offered us that was unique.
Now, I hardly hear about the missionaries, about their mission, except through a couple prayer letters and e-mail chains from friends and distant acquaintances. I am at a church right now that has a huge focus on urban missions, and that is where we are located, right in the inner city. We’re in this mission field. Our church is open to overseas missions and we financially support some missionaries, but why is it that I don’t have a sense of feeling “sent” by our church? We are missional; our church loves mission – yet, I don’t feel any personal encouragement to be a missionary, to be an ambassador – overseas – for the Gospel.
Now I know there is much work to be done right here, all around us, but what if international missions is the focus we (Ted and I) have had? What if that’s what we’ve felt as our heartbeat before? I’m not sure I’m even reading this the right way, because the core of my values that I believe God has placed on my heart are for LOVE and JUSTICE. And those are in need EVERYWHERE.
So, does international missions even make sense anymore? It must, but what I’m trying to read is what this current wave in missions-thinking is saying – what are Christians really thinking about missions – urban versus international? Is one locale being preferred over another?
Help me.
In my masters program at Eastern, so many questions were raised – and I believe this reflects a heightened awareness among many church groups or para-church groups about the ineffectual strategies of some development work, and even the troublesome nature of some missionary work. “Development as missions” is a concept and a calling that felt dear to many who entered our program I think – for that is what Eastern offered us that was unique.
Now, I hardly hear about the missionaries, about their mission, except through a couple prayer letters and e-mail chains from friends and distant acquaintances. I am at a church right now that has a huge focus on urban missions, and that is where we are located, right in the inner city. We’re in this mission field. Our church is open to overseas missions and we financially support some missionaries, but why is it that I don’t have a sense of feeling “sent” by our church? We are missional; our church loves mission – yet, I don’t feel any personal encouragement to be a missionary, to be an ambassador – overseas – for the Gospel.
Now I know there is much work to be done right here, all around us, but what if international missions is the focus we (Ted and I) have had? What if that’s what we’ve felt as our heartbeat before? I’m not sure I’m even reading this the right way, because the core of my values that I believe God has placed on my heart are for LOVE and JUSTICE. And those are in need EVERYWHERE.
So, does international missions even make sense anymore? It must, but what I’m trying to read is what this current wave in missions-thinking is saying – what are Christians really thinking about missions – urban versus international? Is one locale being preferred over another?
Help me.
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